Lord
Balarama is the first expansion of Lord Sri Krishna. The Supreme Lord,
although one without a second, expands Himself in many forms. The
vishnu-tattva forms are expansions of the Supreme Lord, and all of them
are qualitatively and quantitatively equal with the Lord. This is
described in Brahma Samhita as follows:
diparcir eva hi dasantaram abhyupetya
dipayate vivrta-hetu-samana-dharma
yas tadrg eva hi ca visnutaya vibhati
govindam adi-purusam tam aham bhajami
dipayate vivrta-hetu-samana-dharma
yas tadrg eva hi ca visnutaya vibhati
govindam adi-purusam tam aham bhajami
The light of one candle being
communicated to other candles, although it burns separately in them, is
the same in its quality. I adore the primeval Lord Govinda who exhibits
Himself equally in the same mobile manner in His various
manifestations.
Lord Balarama is as good as Krishna
Himself, the only difference being that the bodily hue of Krishna is
dark and that of Balarama is fair. Although Balarama is non-different
from Lord Sri Krishna, He expands Himself in various other forms to
render service to the Supreme Lord. In His form as Sesha Naga (Ananta
Sesha) He supports unlimited number of universes on His hoods. He
constantly glorifies the Supreme Lord with His thousand tongues. Sesha
is also called Ananta, or unlimited, because He assists the Personality
of Godhead in His unlimited expansions by performing an unlimited
variety of services.
Srila Yamunacharya (the spiritual master
of Sri Ramanujacharya) describes this:
nivasa-sayyasana-padukamsuko-padhana-varsatapa-varanadibhih [Stotra
Ratna 37] Although Lord Balaram is the transcendental personal expansion
of the Supreme Lord, He has accepted the service of the Supreme Lord in
the form of nivasa (residence), shayya (bed), asana (seat), paduka
(slippers), amshuka (garments), padhana (pillow) and varshatapa
(umbrella). Therefore He is appropriately known by people as Sesha.
Lord Balarama is the mercy incarnation
of Lord Sri Krishna. He is described as the protector of the devotees of
the Lord. He acts as the spiritual master of all devotees. In the
Mundaka Upanisha (3.2.4) it is said: nayam atma bala-hinena labhyo. One
cannot attain the goal of life without the mercy of Balarama. In this
Kali-yuga, He appeared as Nityananda Prabhu, an associate of Sri
Chaitanya Mahaprabhu and delivered the conditioned souls.
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