aprabhu had a very high estimation of the affections of the damsels of Vrajabhumi (Vrindavana) for Krishna,
and in appreciation of their unalloyed service to the Lord, once Sri
Chaitanya Mahaprabhu chanted the holy names of the gopis (cowherd girls)
instead of the names of the Lord. At this time some of His students
came to see Him, and when they saw that the Lord was chanting the names
of the gopis, they were astonished. Out of sheer foolishness they
advised Him to chant the name of Krishna. The Lord chastised them and
chased them away. The students were almost the same age as the Lord, and
thus they wrongly thought of the Lord as one of their peers. They held a
meeting and resolved that they would attack the Lord if He dared to
punish them again in such a manner. This incident provoked some
malicious talks about the Lord on the part of the general public.
When the Lord became aware of this, He
began to consider the various types of men found in society. He noted
that especially the students, professors, fruitive workers, yogis,
non-devotees, and different types of atheists were all opposed to the
devotional service of the Lord. However, people in general were inclined
to offer respects to a sannyasi. So the Lord decided to accept the
renounced order of life (sannyasa) and become an ideal sannyasi so that
the general populace would show Him respect.
At that time, Keshava Bharati, a
sannyasi of the Mayavadi school and resident of Katwa (in Bengal),
visited His house. The Lord asked him to award Him the sannyasa order of
life. Thus after consulting with Keshava Bharati, the Lord left
Navadvipa for Katwa to formally accept sannyasa. He was accompanied by Srila Nityananda Prabhu,
Chandrasekhara Acharya, and Mukunda Datta, who assisted Him in the
details of the ceremony. The incident of the Lord's accepting the
sannyasa order is very elaborately described in the Chaitanya-bhagavata
by Srila Vrndavana dasa Thakura.
Thus at the end of His twenty-fourth
year the Lord accepted the sannyasa order of life in the month of Magha.
After accepting this order He became a full-fledged preacher of the
Bhagavata-dharma. Although He was doing the same preaching work in His
householder life, when He experienced some obstacles to His preaching He
sacrificed even the comfort of His home life for the sake of the fallen
souls. In His householder life His chief assistants were Srila Advaita
Prabhu and Srila Srivasa Thakura, but after He accepted the sannyasa
order His chief assistants became Srila Nityananda Prabhu, who was
deputed to preach specifically in Bengal, and the six Gosvamis
(Rupa Gosvami, Sanatana Gosvami, Jiva Gosvami, Gopala Bhatta Gosvami,
Raghunatha dasa Gosvami and Raghunatha Bhatta Gosvami), headed by Srila
Rupa and Sanatana, who were deputed to go to Vrndavana to excavate the
present places of pilgrimage. The present city of Vrindavana and the
importance of Vrajabhumi were thus disclosed by the will of Lord Sri
Chaitanya Mahaprabhu.
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