Krisna and Balarama

 Lord Krsna and Balarama are not two different Personalities of Godhead. God is one without a second, but He expands Himself in many forms without their being separate from one another. They are all plenary expansions. The immediate expansion of Lord Krsna is Balarama. Lord Balarama is as good as Krishna Himself, the only difference being that the bodily hue of Krishna is dark and that of Balarama is fair. 

Lord Balarama is the source of all spiritual power (bala) which helps one attain the highest bliss of life (ramana) and hence the name Balarama. He is the protector of the devotees of the Lord. Without His mercy one cannot approach the Supreme Lord Sri Krishna.

The history of Lord Balarama’s appearance is unique. He appeared in the womb of Devaki as her seventh son (the first six sons were killed by her brother Kamsa) and was then transferred to the womb of Rohini. He lived in the land of Vraja with His brother Sri Krishna and performed many wonderful pastimes. He killed demons like Dhenukasura, Pralambasura, Dvivida and Balvala. 

You can go through the following sections to know more about Lord Balaram

Mahaprabhu

Mahaprabhu.

Lord Nityananda is the eternal associate of Chaitanya Mahaprabhu, the Supreme Personality of Godhead. Chaitanya Mahaprabhu cannot be approached or understood without the mercy of Nityananda Prabhu, He serves as an intermediary between Mahaprabhu and His devotees. He is the second body of the Lord, manifesting as Balarama to Sri Krishna, Lakshmana to Sri Rama and Nityananda Prabhu to Chaitanya Mahaprabhu. 

Nityananda Prabhu has the whitish complexion of Lord Balarama. He has a deep melodious voice, constantly singing the glories of Sri Krishna and carries a red stick with benedictions for the devotees, but feared by the demoniac. He has the mood of an avadhuta and He is so absorbed in love of Godhead.

Nityananda Prabhu was born in Ekachakra, a small village in present West Bengal, around the year 1474. His birth site is commemorated by a temple named Garbhasva and is visited by pilgrims even today. His father, Hadai Ojha and mother Padmavati, were pious Brahmans originally from Mithila. Nityananda Prabhu was born on the auspicious thirteenth day of the bright fortnight of the month of Magha. As a child, Nitai loved to enact the pastimes of Sri Krishna and Lord Rama. 

The village of Ekachakra was completely absorbed in the love of little Nitai, where He spent the first 12 years of his earthly life. In the 13th year, a travelling sannyasi, enchanted by Nitai's devotion and service, requested Nitai from his parents, as a travelling companion. His parents, bound by Vedic culture, could not refuse the request of a guest and reluctantly parted with Nitai. 

Nityananda Prabhu met Chaitanya Mahaprabhu in 1506, when He was 32 years old and Chaitanya 20 years. Nityananda Prabhu in His role as the original spiritual master was instrumental in spreading the yuga dharma of sankirtana all over the Gauda desh (Bengal, Odisha). His mercy knew no bounds, and fortunate were the people who tasted the nectar of His instructions.

He married Jahnava devi and Vasudha, the two daughters of Suryadasa Sarakhel, who was the brother of Gauridasa Pandit (an intimate associate of Chaitanya Mahaprabhu and the spiritual master of the famous Shyamananda Pandit). Nityananda Prabhu had a son (Virabhadra) and a daughter (Gangadevi) from Vasudha. 

Lord Nityananda wound up His earthly pastimes, by entering into the Deity of Krishna, known as Bankim Ray, not far from Ekachakra. Vaishnava Acharyas emphatically state that people who try to understand Chaitanya Mahaprabhu without getting the mercy of Nityananda Prabhu will never succeed and one must pray very sincerely to Lord Nityananda Prabhu as the adi-guru (original spiritual master) to be delivered to the Lotus feet of Sri Chaitanya Mahaprabhu.

Balarama

Lord Balarama is the first expansion of Lord Sri Krishna. The Supreme Lord, although one without a second, expands Himself in many forms. The vishnu-tattva forms are expansions of the Supreme Lord, and all of them are qualitatively and quantitatively equal with the Lord. This is described in Brahma Samhita as follows:

diparcir eva hi dasantaram abhyupetya
dipayate vivrta-hetu-samana-dharma
yas tadrg eva hi ca visnutaya vibhati
govindam adi-purusam tam aham bhajami

The light of one candle being communicated to other candles, although it burns separately in them, is the same in its quality. I adore the primeval Lord Govinda who exhibits Himself equally in the same mobile manner in His various manifestations. 

Lord Balarama is as good as Krishna Himself, the only difference being that the bodily hue of Krishna is dark and that of Balarama is fair. Although Balarama is non-different from Lord Sri Krishna, He expands Himself in various other forms to render service to the Supreme Lord. In His form as Sesha Naga (Ananta Sesha) He supports unlimited number of universes on His hoods. He constantly glorifies the Supreme Lord with His thousand tongues. Sesha is also called Ananta, or unlimited, because He assists the Personality of Godhead in His unlimited expansions by performing an unlimited variety of services.

Srila Yamunacharya (the spiritual master of Sri Ramanujacharya) describes this: nivasa-sayyasana-padukamsuko-padhana-varsatapa-varanadibhih [Stotra Ratna 37] Although Lord Balaram is the transcendental personal expansion of the Supreme Lord, He has accepted the service of the Supreme Lord in the form of nivasa (residence), shayya (bed), asana (seat), paduka (slippers), amshuka (garments), padhana (pillow) and varshatapa (umbrella). Therefore He is appropriately known by people as Sesha.

Lord Balarama is the mercy incarnation of Lord Sri Krishna. He is described as the protector of the devotees of the Lord. He acts as the spiritual master of all devotees. In the Mundaka Upanisha (3.2.4) it is said: nayam atma bala-hinena labhyo. One cannot attain the goal of life without the mercy of Balarama. In this Kali-yuga, He appeared as Nityananda Prabhu, an associate of Sri Chaitanya Mahaprabhu and delivered the conditioned souls.

chaitanya Mahaprabhu

So Lord Chaitanya Mahaprabhu made one condition, that "Your life is full of sinful activities. So if you simply promi Sri Chaitanya Mahaprabhu had a very high estimation of the affections of the damsels of Vrajabhumi (Vrindavana) for Krishna, and in appreciation of their unalloyed service to the Lord, once Sri Chaitanya Mahaprabhu chanted the holy names of the gopis (cowherd girls) instead of the names of the Lord. At this time some of His students came to see Him, and when they saw that the Lord was chanting the names of the gopis, they were astonished. Out of sheer foolishness they advised Him to chant the name of Krishna. The Lord chastised them and chased them away. The students were almost the same age as the Lord, and thus they wrongly thought of the Lord as one of their peers. They held a meeting and resolved that they would attack the Lord if He dared to punish them again in such a manner. This incident provoked some malicious talks about the Lord on the part of the general public.

When the Lord became aware of this, He began to consider the various types of men found in society. He noted that especially the students, professors, fruitive workers, yogis, non-devotees, and different types of atheists were all opposed to the devotional service of the Lord. However, people in general were inclined to offer respects to a sannyasi. So the Lord decided to accept the renounced order of life (sannyasa) and become an ideal sannyasi so that the general populace would show Him respect. 

At that time, Keshava Bharati, a sannyasi of the Mayavadi school and resident of Katwa (in Bengal), visited His house. The Lord asked him to award Him the sannyasa order of life. Thus after consulting with Keshava Bharati, the Lord left Navadvipa for Katwa to formally accept sannyasa. He was accompanied by Srila Nityananda Prabhu, Chandrasekhara Acharya, and Mukunda Datta, who assisted Him in the details of the ceremony. The incident of the Lord's accepting the sannyasa order is very elaborately described in the Chaitanya-bhagavata by Srila Vrndavana dasa Thakura.

Thus at the end of His twenty-fourth year the Lord accepted the sannyasa order of life in the month of Magha. After accepting this order He became a full-fledged preacher of the Bhagavata-dharma. Although He was doing the same preaching work in His householder life, when He experienced some obstacles to His preaching He sacrificed even the comfort of His home life for the sake of the fallen souls. In His householder life His chief assistants were Srila Advaita Prabhu and Srila Srivasa Thakura, but after He accepted the sannyasa order His chief assistants became Srila Nityananda Prabhu, who was deputed to preach specifically in Bengal, and the six Gosvamis (Rupa Gosvami, Sanatana Gosvami, Jiva Gosvami, Gopala Bhatta Gosvami, Raghunatha dasa Gosvami and Raghunatha Bhatta Gosvami), headed by Srila Rupa and Sanatana, who were deputed to go to Vrndavana to excavate the present places of pilgrimage. The present city of Vrindavana and the importance of Vrajabhumi were thus disclosed by the will of Lord Sri Chaitanya Mahaprabhu.

Killing of Dhanukasura

Killing of Dhenukasura

One day the cowherd boys expressed their desire to taste the ripen fruits of palm trees in the Talavana forest, guarded by the demon Dhenukasura who is accompanied by many other demon friends, all assuming the form of ass. Krishna and Balarama wanted to please their friends and took them all to the Talavana forest. Balarama began to yank the trees with His arms, exhibiting the strength of an elephant, and all the ripe fruits fell down on the ground. Upon hearing the sound of the falling fruits, the demon Dhenukasura, appeared before Balarama and kicked His chest with his hind legs. At first Balarama did not say anything, but with great anger the demon kicked Him again more vehemently. This time Balarama immediately caught hold of the legs of the ass with one hand and, wheeling him around, threw him into the treetops. While he was being wheeled around by Balarama, the demon lost his life. Balarama threw the demon into the biggest palm tree about, and the demon's body was so heavy that the palm tree fell upon other trees, and several trees fell down. This exhibition of extraordinary strength is not astonishing because Balarama is the Personality of Godhead known as Ananta Sesha Naga, who is holding all the planets on the hoods of His millions of heads.

Vasudeva

Once upon a time, Vasudeva, the son of Surasena, just after marrying Devaki, was going home on his chariot with his newly wedded wife. At that time, Kamsa, the son of Ugrasena, in order to please his sister, Devaki, had voluntarily taken the reins of the horses of Vasudeva's chariot and was driving. While the bride and bridegroom were passing along on the chariot, suddenly there was a miraculous sound vibrated from the sky which announced that the eighth child of Devaki will kill Kamsa. Immediately Kamsa caught hold of Devaki’s hair and was just about to kill her with his sword. But Vasudeva intervened promised that he will present all the children born of Devaki to Kamsa. 

When the first child was born, Vasudeva immediately brought the child before Kamsa. Kamsa returned the child to Vasudeva because according to the prophecy the danger was from the eighth child. But when he learnt from Narada that all the demigods are born in the family of Vrshnis, he became alarmed. He arrested Vasudeva and Devaki and put them behind prison bars. He also decided to kill all the babies who took birth from Devaki and Vasudeva. Thus he killed the first six babies. Lord Balarama appeared as the seventh son in the womb of Devaki. 

At this time, Krishna, the Supreme Lord, ordered the appearance of Yogamaya, His internal potency. Yogamaya is the principal potency of the Personality of Godhead. The Supreme Lord ordered her to transfer Lord Balarama from the womb of Devaki to the womb of Rohini. Rohini was one of the wives of Vasudeva and she was residing at the house of Nanda Maharaja and Yashoda in Vrindavana. As ordered by the Supreme Lord, Yogamaya transferred Lord Balarama from the womb of Devaki to the womb of Rohini. On account of being forcibly attracted to the womb of Rohini, He is also known as Sankarshana. 

Thus ordered by the Supreme Personality of Godhead, Yogamaya circumambulated the Lord and then appeared within this material world according to His order. When Yogamaya, the supreme power of the supremely powerful Personality of Godhead, transferred Lord Sesa from the womb of Devaki to the womb of Rohini, both Devaki and Rohini were under Yogamaya's spell, which is called yoga-nidra. When this was done, people thought that Devaki's seventh pregnancy had been a miscarriage. Thus although Balarama appeared as the son of Devaki, He was transferred to the womb of Rohini to appear as her son.

Killing of demon balvala

Killing of Demon Balvala

On the request of the sages of Naimisharanya, Lord Balarama decided to kill the demon Balvala, son of Ilvala, who was disturbing the sacrificial performances of the sages. Lord Balarama prepared Himself to meet the demon Balvala. At the time the whole sky became covered with dust and there was a hailstorm. The atmosphere became surcharged with a filthy smell. The mischievous demon Balvala began to shower torrents of stool and urine and other impure substances on the arena of sacrifice. After this, the demon himself appeared with a great trident in his hand. He was a gigantic person, and his black body was like a huge mass of carbon. His hair, his beard and his mustache appeared reddish like copper, and because of his great beard and mustache, his mouth appeared dangerous and fierce. As soon as He saw the demon, Lord Balarama prepared to attack him. He first considered how He could smash the great demon to pieces. Lord Balarama then called for His plow and club, and they immediately appeared before Him. The demon Balvala was flying in the sky, and at the first opportunity Lord Balarama dragged him down with His plow and angrily smashed the demon's head with His club. Balarama's striking fractured the demon's forehead, making blood flow profusely. Screaming loudly, the demon, who had been such a great disturbance to the pious brahmanas, fell to the ground like a great mountain with a red oxide peak being struck and smashed to the ground by a thunderbolt.

Killing of gorilla

Killing of Dvivida (The Gorilla)

Narakasura, a demon whom Lord Krishna killed, had a friend named Dvivida, an ape. Dvivida wanted to avenge the death of his friend. He disturbed the cowherds by setting fire to their home. He flooded the coastal lands by churning the ocean’s water with his mighty arms. He tore down the trees in the ahsramas of great sages. He went to the extent of passing stool and urine on their sacrificial fires. He kidnapped men and women and imprisoned them in mountain caves. When Lord Balarama was in Raivataka Mountain, Dvivida came there and insulted Him. His outrageous activities angered Lord Balarama. He threw a stone at the ape, but Dvivida managed to dodge it. He ridiculed Lord Balarama and tried to attack Him with a tree. Lord Balarama smashed the tree trunk to pieces. Dvivida uprooted all the trees one by one and attacked Lord Balarama, and the Lord simply broke all the trees to pieces. Then the foolish ape started throwing a barrage of stones, and Lord Balarama crushed them all to powder. Dvivida then charged the Lord and hit Him on the chest with his fists. Lord Balarama kept aside His club and plow weapon & struck Dvivida’s throat and shoulder. The ape vomited blood and fell down dead.

Killing of pralambasura

Killing of Pralambasura

Once Krishna and Balarama were playing with the cowherd boys. A great demon named Pralambasura entered their company assuming the form of a cowherd boy. His intention was to kidnap both Balarama and Krishna. Krishna divided the boys into two teams. Some of them were on the side of Krishna, and some others took the side of Balarama. The arrangement is that the defeated members should carry the victorious members on their backs, as a horse carries its master. The party of Balarama, accompanied by Sridama and Vrshabha, came out victorious. Krishna’s party had to carry them on their backs. Pralambasura had to carry Balarama on his back. He took Balarama far away from others. Though the demon was very strong and powerful, he could not carry Balarama and suddenly he assumed his real form. Realizing what had happened, Lord Balarama struck the head of the demon with His strong fist, and the demon fell down dead immediately, just like a snake with a smashed head.

Brahma sutra

Krishna – The Supreme personality of Godhead

Who is GOD? 

In the Brahma-sutra there is a definition for God as, "God is He from whom everything comes, emanates."

What is the nature of God? Is it a dead stone or a living being? This is explained in Srimad Bhagavatam: Sloka[SB 1.1.1]. "That God is fully cognizant of everything, directly and indirectly." Unless He is fully cognizant of everything, directly and indirectly, He is not God, indicating thus that God is the Supreme Person.

Bhagavan, the Supreme Personality of Godhead, is defined by Parashara Muni as, one who is full of six opulences: strength, fame, wealth, knowledge, beauty, and renunciation.

In the Srimad Bhagavatam, Vyasadev lists various incarnations and finally concludes:

“All the lists of the incarnations of Godhead submitted herewith are either plenary expansions or parts of the plenary expansions of the Supreme Godhead, but Krishna is the Supreme Personality of Godhead Himself.”

When Lord Krishna descended on this planet, He displayed all the six opulences unlimitedly. We have seen many rich persons, many powerful persons, many famous persons, many beautiful persons, many learned and scholarly persons, and persons in the renounced order of life unattached to material possessions. But we have never seen any one person who is unlimitedly and simultaneously wealthy, powerful, famous, beautiful, wise and unattached, like Krishna in the history of humanity. Krishna the Supreme Personality of Godhead is a historical person who appeared on this earth 5,000 years ago. He stayed on this earth for 125 years and played exactly like a human being, but His activities were unparalleled. From the very moment of His appearance to the moment of His disappearance, every one of His activities is unparalleled in the history of the world, and therefore anyone who knows what we mean by Godhead will accept Krishna as the Supreme Personality of Godhead. No one is equal to the Godhead, and no one is greater than Him. That is the import of the familiar saying “God is great.”

Chaitnyata mahaprabhu

 Sri Chainyata Mahaprabhu began to preach the congregational chanting of the holy name of the Lord at Navadvipa. Some of the brahmanas became envious of His popularity, and they put many hindrances on His path. They were so jealous that they finally took the matter before the Muslim magistrate at Navadvipa. Bengal was then governed by Pathans, and the governor of the province was Nawab Hussain Shah.

The Muslim magistrate of Navadvipa took up the complaints of the brahmanas seriously, and at first he warned the followers of Nimai Pandita not to chant loudly the name of Hari. But Lord Caitanya asked His followers to disobey the orders of the Kazi, and they went on with their sankirtana (chanting) party as usual. The magistrate then sent constables who interrupted a sankirtana and broke some of the mrdangas (drums).

When Nimai Pandita heard of this incident He organized a party for civil disobedience. He organized a procession of one hundred thousand men with thousands of mrdangas and karatalas (hand cymbals), and this procession passed over the roads of Navadvipa in defiance of the Kazi who had issued the order. Finally the procession reached the house of the Kazi, who went upstairs out of fear of the masses. The great crowds assembled at the Kazi's house displayed a violent temper, but the Lord asked them to be peaceful.

At this time the Kazi came down and tried to pacify the Lord. He pointed out that Nilambara Cakravarti referred to him as an uncle, and consequently, Srimati Sacidevi, the mother of Nimai Pandita, was his sister. He asked the Lord whether his sister's son could be angry at His maternal uncle. In this way the issue was mitigated, and the two learned scholars began a long discussion on the Koran and Hindu sastras.  The Lord finally convinced the Kazi, who became the Lord's follower.

The Kazi thenceforth declared that no one should hinder the sankirtana movement which was started by the Lord, and the Kazi left this order in his will for the sake of progeny. The Kazi's tomb still exists in the area of Navadvipa, and Hindu pilgrims go there to show their respects. 

Suprime personalitu

“Whoever knows Me as the Supreme Personality of Godhead, without doubting, is to be understood as the knower of everything, and he therefore engages himself in full devotional service, O son of Bharata.”

In this universe there are millions of planets, and there exist as many universes as mustard seeds in a mustard seed bag. There are innumerable universes coming out of the pores of Mahavishnu’s body when He exhales; and when He inhales, they all enter back into Him. And Mahavishnu is only a portion of Sri Krishna. And beyond this material world there is the spiritual world, full of innumerable, gigantic spiritual planets called Vaikunthas, which are all resting in the effulgence of Sri Krishna, who engages in divine pastimes in Goloka Vrindavana, the supreme and eternal home with transcendental delights.

The supreme abode of the Personality of Godhead, Krishna, is described in the Brahma-samhita as cintamani-dhama, a place where all desires are fulfilled. The supreme abode of Lord Krishna, known as Goloka Vrndavana, is full of palaces made of touchstone. There are also trees, called "desire trees," that supply any type of eatable upon demand, and there are cows, known as surabhi cows, which supply a limitless supply of milk. In this abode, the Lord is served by hundreds of thousands of goddesses of fortune (Lakshmis), and He is called Govinda, the primal Lord and the cause of all causes.

Vedic literatures (Katha Upanisad 1.3.11) state that there is nothing superior to the abode of the Supreme Godhead, and that that abode is the ultimate destination (purushan na param kincit sa kastha parama gatih). When one attains to it, he never returns to the material world. Krishna's supreme abode and Krishna Himself are nondifferent, being of the same quality. This Supreme abode of Lord Krishna, is shaped like the whorl of a lotus flower. Even when the Lord descends to any one of the mundane planets, He does so by manifesting His own abode as it is. On this earth, Vrndavana, ninety miles southeast of Delhi, is a replica of that supreme Goloka Vrindavana located in the spiritual sky. When Krishna descended on this earth, He sported on that particular tract of land known as Vrindavana, comprising about eighty-four square miles in the district of Mathura, India.