Navadvipa, the place where Sri Chaitanya Mahaprabhu
lived, was considered to be the center of education and culture.
Students from all over the country came and stayed here as students. At
the age of sixteen, Sri Chaitanya Mahaprabhu started His own chatuspathi
(village school conducted by a learned brahmana) in Navadvipa and He
would simply explain Krishna, even in readings of grammar.
During this time a great Kashmir scholar
named Keshava Kashmiri came to Navadvipa to hold discussions on the
shastras. The Kashmir pandita was a champion scholar, and he had
travelled to all places of learning in India. Finally he came to
Navadvipa to contest the learned panditas there. The panditas of
Navadvipa decided to match Nimai Pandita (Lord Chaitanya) with the
Kashmir pandita, thinking that if Nimai Pandita were defeated, they
would have another chance to debate with the scholar, for Nimai Pandita
was only a boy. And if the Kashmir pandita were defeated, then they
would even be more glorified because people would proclaim that a mere
boy of Navadvipa had defeated a champion scholar who was famous
throughout India.
It so happened that Nimai Pandita met
Kesava Kasmiri while strolling on the banks of the Ganges. The Lord
requested him to compose a Sanskrit verse in praise of the Ganges, and
the pandita within a short time composed a hundred shlokas, reciting the
verses like a storm and showing the strength of his vast learning.
Nimai Pandita at once memorized all the slokas without an error. He
quoted the sixty-fourth shloka and pointed out certain rhetorical and
literary irregularities. He particularly questioned the pandita's use of
the word bhavani-bhartuh. He pointed out that the use of this word was
redundant. Bhavani means the wife of Siva, and who else can be her
bharta, or husband? He also pointed out several other discrepancies, and
the Kashmir pandita was struck with wonder.
The Kashmir pandita was astonished that a
mere student of grammar could point out the literary mistakes of an
erudite scholar. Although this matter was ended prior to any public
meeting, the news spread like wildfire all over Navadvipa. But finally
Kesava Kasmiri was ordered in a dream by Sarasvati, the goddess of
learning, to submit to the Lord, and thus the Kashmir pandita became a
follower of the Lord.
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